How long were the days of creation? You might wonder why some people would even ask that question after reading the first chapter of Genesis. Each of the first six days described there is clearly separated by the phrase, “the evening and the morning were the first day… second day…” and so on.  Those descriptive boundaries certainly make sense to us. Is there any reason to suspect it wouldn’t have been quite clear to Moses as well?  But what is the condition that makes an evening and a morning?  You might say “the sun.”  But on day one the sun wasn’t created yet.  And reading the text of Genesis, we discover that God didn’t create the sun until the fourth day along with all the other stars.  Here’s a question for you.  Even without a sun, how would you determine the length of a day?  Is it not by the rotation of the earth?  If you were on another planet the length of your “day” would be determined by the rotation speed of your planet, right?

Of course, with only a modest knowledge of Bible history, the implication of this idea would lead any reader to very naturally conclude that God said “let there be light” for the very first time only about six or 7,000 years ago. Well, that’s quite a thought.  But, some find this far too implausible. But why? Is it because of their pre-conceived idea that the universe must surely be much older than that? If that’s the only kind of information about earth’s ancient history you were ever taught, well then naturally we would expect that kind of reaction.  But, to follow it up, if they’re trying to show agreement with the Bible, you might hear them ask: “Isn’t there some place in the Bible where a day is described as a thousand years long?” Do you suppose they might be thinking they have to find a way to help the Bible get itself out of trouble with its credibility?

Marks of a recovering society begin with the bold declaration that truth, transparency, and discernment have increasing proclamation in the public square. Even more encouraging is that more and more people, whose loved ones around them have been battered down by destructive lies, are willing to stand up to question the narratives of those who’ve overtaken society’s trusted institutions of information. They’re willing to challenge the “sacred cows” of their corrupted society.

Today’s generation can hardly imagine what it was like in the local schools across our nation in the past. Before the dawning of the “age of Aquarius” in the 1960s nobody would have imagined the subsequent plundering of public education by secular atheists. American society once considered it normal to focus on the development of the inner man and personal integrity. Morality in culture was highly esteemed. So was an intense pursuit of Scriptural wisdom. The school teachers and communities of Early American school houses deliberately prioritized those concepts. At their hearts, American communities believed that the education of their children was built on the premise that virtue is absolutely essential to freedom.

The ridiculous problems that every common-sense American sees corrupting our society’s institutions today realizes the source. Even if President Abe Lincoln didn’t really originate the idea, who can doubt the fact that “The philosophy of the classroom today will be the philosophy of government tomorrow?”

For the first two centuries of America’s existence, almost everyone could read and ‘cipher’ (do basic math)… and they did it without ANY public schools, as they’re known in our time. The institutionalized indoctrination centers of today were unthinkable to early Americans. Past generations of Americans had high value for the education of their children — much more than Americans of today. What was the difference? A lot! But rather than handing over their children to the state to be “educated” by the state, and for the goals of the state, almost all education then was handled by families, religious organizations, tutors, community-run and private schools. And it was done within a free and open market mentality, without top-down controls from a faraway bureaucracy.

As a lifelong student of the fascinating stories of America’s legendary heroes, from the Pilgrims to the Patriots, I discovered an interesting intersection with Holy Scripture. Just as the Bible has its notable heroes of faith and God-given courage in the eleventh chapter of the Book of Hebrews in the Bible, so also does the history of America have its heroes of courage and faith in its God-given deliverance from tyranny. And both have had their detractors and skeptics. They continually try to steer generations of young students away from confidence in the truthful place of those heros in the record of Almighty God’s providence in His redemption of the human race.

Accusations to disparage the Founding Fathers are common in the world of fallen mankind. You’ve likely heard slanderous assertions that the Founding Fathers were a bunch of atheists, agnostics, and deists wanting a strict separation of church and state – nothing less than a secular government and a secular public with barely any Biblical values. While their charges are shamefully false, no one is suggesting that all the early American leaders were devoted Christians (though most of them were). The vast majority of Founding Fathers wrote openly, and often, about the influence of Christianity, the Bible and Jesus on their personal lives. You can learn more of the faith journey of the people we’re talking about in the resources noted in the transcript for today’s podcast, but let’s hear some actual quotes to get a glimpse of the thinking of these men.

It’s now been over 250 years that the people of the American republic have enjoyed the blessings of being a free and self-governing nation. And it all began with the convictions of the Preamble of the Declaration of Independence. Have you heard those words lately? They were deeply believed by every single patriotic American in 1776. But, no matter how patriotic each one of us might sincerely think we are today, I have to humbly admit that there’s almost no way any of us today can fully grasp the sobering reality and risk those men faced.

Knowing what was written in that document, about to be made public the next day, John Adams wrote to his wife, Abigail that the date of the signing of the Declaration of Independence in July 1776 would become the most memorable date in American history. He expected it to be celebrated annually by future generations as a great anniversary festival and day of deliverance. He believed the holiday should be marked by solemn devotion to God and public festivities including pomp and parade, shows, games, sports, guns, bells, bonfires, and illuminations across the continent from this time forward forever more.

The devoutly Christian John Adams deeply believed that the founding generation of America sacrificed their prosperity, safety, and peace of mind deliberately for the purpose of establishing liberty in their land. Doing that was unquestionably a God-given blessing to his generation. But he also had a deep sense that there was a significant risk that unborn generations would take these privileges for granted. Adams feared that without a deep appreciation for the moral burden and hardships endured by his contemporaries, future Americans might fail to uphold the Constitution and the republican values they secured. He made it very clear that this sacrifice was not for any personal gain for any of the Founders. It was only to ensure that their sons and their descendants would have the liberty to pursue useful understanding of things like mathematics, philosophy, and the arts without the constant burden of war and political strife.

All 56 patriots who signed the Declaration took their duties so seriously to the people of the new nation that they made a promise “with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our lives, our fortunes, and our sacred honor.” They signed the Declaration of Independence knowing that the penalty would be death if they were captured, and that pledge could literally cost them their lives and fortunes.

When God’s people recognize that the path of the society around them is collapsing, the prophets of the Bible give us an unmistakably clear assignment, if we’re willing to accept it… Be a generation called to rebuild the ancient paths.
The confusion and uncertainty assaulting humanity worldwide today is being identified by many as an all-out strategy of destructive warfare from the Enemy of mankind himself. So, what is the ‘assignment’ God has for His people in the middle of such alarming chaos?
The 58th chapter of the prophet Isaiah declares clearly, Almighty God’s displeasure with the superficial, self-centered, and hypocritically empty religious rituals of His people. Instead, He desires a deeper and personally more authentic form of worship, defined by distinctive actions. And biblical worship – let’s not miss it – is a sacrificially devoted spiritual life-style, not just a weekly religious exercise.

Many pastors who avoid debatable or political/social topics, claim they are ‘just called to preach the gospel.’ Others avoid contemporary arguments in society by sticking to their preaching and teaching schedule. These seem to be noble practices to most Christians, but do you think it’s only fair that those who sit down to dine at the table of where they get their spiritual food each week have a responsibility to humbly challenge their spiritual teachers to address controversial topics that are relevant to the issues we all struggle with that are going on in our world today?

The gospel Jesus preached demanded total surrender. He told people to count the cost (Luke 14:28). He said following Him might cost family, comfort, reputation, maybe even life itself (Luke 14:26-27). He never chased crowds by lowering the standard. When people walked away, he let them go. Contrast that with today’s approach. Churches compete for attendance. Sermons are shortened. Sin is renamed as struggle. Holiness is replaced with becoming religious, whatever that means. And the cross is softened into a mere icon of identification, or worse yet, to some, a symbol of good luck. But the gospel is not about self-improvement. It’s about self-crucifixion. Jesus said, “Why do you call me Lord, Lord, and do not do the things which I say?” Luke 6:46.

That question still echoes today. The gospel Jesus preached demanded total surrender. He told people to count the cost (Luke 14:28). He said following Him might cost family, comfort, reputation, maybe even life itself (Luke 14:26-27). He never chased crowds by lowering the standard. When people walked away, he let them go. Contrast that with today’s approach. Churches compete for attendance. Sermons are shortened. Sin is renamed as struggle. Holiness is replaced with becoming religious, whatever that means. And the cross is softened into a mere icon of identification, or worse yet, to some, a symbol of good luck. But the gospel is not about self-improvement. It’s about self-crucifixion. Jesus said, “If anyone desires to come after me, let him deny himself, take up his cross daily, and follow me.” Matthew 16:24-25.

How many Christians actually think of anything like that, when they put on their “Christian” jewelry to publicly show they are a blood-bought child of the living God?