The gospel Jesus preached demanded total surrender. He told people to count the cost (Luke 14:28). He said following Him might cost family, comfort, reputation, maybe even life itself (Luke 14:26-27). He never chased crowds by lowering the standard. When people walked away, he let them go. Contrast that with today’s approach. Churches compete for attendance. Sermons are shortened. Sin is renamed as struggle. Holiness is replaced with becoming religious, whatever that means. And the cross is softened into a mere icon of identification, or worse yet, to some, a symbol of good luck. But the gospel is not about self-improvement. It’s about self-crucifixion. Jesus said, “Why do you call me Lord, Lord, and do not do the things which I say?” Luke 6:46.

That question still echoes today. The gospel Jesus preached demanded total surrender. He told people to count the cost (Luke 14:28). He said following Him might cost family, comfort, reputation, maybe even life itself (Luke 14:26-27). He never chased crowds by lowering the standard. When people walked away, he let them go. Contrast that with today’s approach. Churches compete for attendance. Sermons are shortened. Sin is renamed as struggle. Holiness is replaced with becoming religious, whatever that means. And the cross is softened into a mere icon of identification, or worse yet, to some, a symbol of good luck. But the gospel is not about self-improvement. It’s about self-crucifixion. Jesus said, “If anyone desires to come after me, let him deny himself, take up his cross daily, and follow me.” Matthew 16:24-25.

How many Christians actually think of anything like that, when they put on their “Christian” jewelry to publicly show they are a blood-bought child of the living God?